The problem: the modern equivocation
In today’s debates, freedom of speech is often conflated with the First
Amendment, and treated as if they were identical. This conflation commits a
subtle but destructive equivocation: it reduces a broad philosophical principle
to a narrow legal guarantee. The First Amendment protects individuals from
government censorship, but it says nothing about the social forces that punish
expression.
By collapsing the two, we inherit the worst of both worlds. Defenders of speech
retreat into legalism — arguing only what government may or may not do —
while ignoring the larger purpose that made freedom of speech worth defending
in the first place: the free contest of ideas as the engine of progress.
Meanwhile, opponents dismiss free expression as a mere individual right that
comes with “consequences”, overlooking that those consequences — ostracism,
ruin, intimidation — can silence ideas as effectively as government
censorship.
This equivocation has hollowed out the debate. Instead of asking whether
society is keeping its marketplace of ideas open, we ask only whether
government has crossed a legal line. The result is a culture where free speech
is protected in form but stifled in practice, leaving progress itself in
jeopardy.
The solution: create a new term
Rather than argue over a term that has become muddied, we propose a new one:
Open Ideas.
Open Ideas doesn’t carry all the baggage of freedom of speech. It goes back to
the foundations of it, and uses the arguments from thinkers of the past,
especially John Stuart Mill.
Open Ideas does mean freedom from consequences, at least when those
consequences are precisely what causes the silencing of ideas: ostracism,
firings, cancellations, deplatforming, etc.
We don’t need an entirely new philosophical foundation for Open Ideas, because
it has already been laid by great thinkers of the past, except it was for the
true freedom of speech (as engine of progress).